“Jesus Christ, Second Adam”          Mark 1:9-13                 September 10, 2006

 

SCRIPTURE INTRO:  Last Sunday we began a study of the Gospel of Mark.

This is the shortest Gospel.  Today reading about Jesus baptism and temptation.

   This takes 15 verses in Matthew and Luke, but only 5 in Mark. 

 

That’s because Mark is a book of action.

   Every part is about the Son of God, Lord of all invading this world,

   and in so doing trashing people’s perceptions about what God is really like.

Mark makes you look at Jesus and decide if this is the one you

   are going to follow and trust with your life.

  

INTRO:  The largest lottery prize in US history was won in February of this year

   in Lincoln, Nebraska by 8 meat processing workers.

   They chipped in to buy the winning $365 million dollar ticket.

The man who actually bought the ticket, one of the 8,

   was a 34 year old Vietnamese immigrant named Mr. Tran. 

 

Putting aside the morality or wisdom of spending money on lottery tickets—

I want us to focus on the work of that one man, Mr. Tran.

   He was entrusted with the money to buy the ticket.

   He didn’t forget, or lose it, or do something else with it—

   He did the work he had promised to do—

 

Because of what he did, a new world opened to those seven connected to him—

   A world much bigger than their world in the meat packaging plant in Lincoln.

   A world that lifted them out of debts and struggles that once loomed so large.

   A world full of freedoms and possibilities that they never dreamed possible.

 

You might say that his action changed their lives forever.

That’s the way we are made as human beings. 

   The actions of one can affect those who are connected to him—

   sometimes for years, sometimes for generations, for good or for bad.

 

Theologians have a name for this—call it federal headship.

   You won’t find that phrase in the Bible but the idea is there—

   that the work of one person is done for the many,

   repercussions and effects of that work flow out to all who are connected.

 

David and Goliath were federal heads. 

   David federal head of Israelites, Goliath federal head of Philistines.

   Victory for David meant victory for every Israelites, for Goliath every Philistine.

When David slung the stone—even though he did the work—

   the effects of him bringing down Goliath flowed out to Israelites for generations. 

 

The two most important federal heads who have had the greatest effect

   on the greatest number are Adam and Jesus Christ.  Paul in Romans 5:

For as in Adam all die, so also in Christ will all be made alive.

   Paul calls Jesus the last Adam.

 

As a human person, your federal head by birth is Adam.

   What did you inherit from him?  Guilt.  Sinful nature.

   Fallen world filled with futility and suffering.

   Separation from the life of God.

 

As a Christian, Jesus is your federal head. 

   What flowed from his work on your behalf?

He has opened up for you a whole new world—

   freedom and possibilities never dreamed possible—

   a world in which your present struggles and debts seem small.

 

That’s the message of this passage, that Jesus has come as the Second Adam,

   to open up a new world for you.  You are called to trust him completely. 

 

Let’s look at this passage under three headings for you note-takers.

Jesus Christ, the Second Adam, gives you a new life, new power, new identity.

 


MP#1  Jesus Christ, the Second Adam, gives you a new life.

 

Mark’s presentation of the baptism of Jesus is intended to show

   that Christ’s ministry marked the beginning of a new creation, new life.

Listen to the first three verses of Genesis 1.

    In the beginning God created the heavens and the earth.  Now the earth was formless and

   empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the

   waters.  And God said, "Let there be light," and there was light.

 

There are the waters, the Spirit of God hovering over the waters, then God speaks. 

   That is exactly the pattern here.  Jesus comes up out of the water,

   Holy Spirit descends like a dove, and God speaks from heaven.

But notice the crucial difference. 

   This time the Holy Spirit does not hover over formless void, dark waters.

   He hovers over a man. 

 

Let’s look at some of the details.

As Jesus was coming out of the water he saw heaven being torn open.

   Sometimes the Bible uses a gentle verb for open, like the opening of a door.

   That verb used when the prophets get a peek into heaven and God’s future plans. 

   The door opens, they have their vision, then it shuts.

 

But that’s not the verb used here.  Instead it’s a violent verb.  Ripped.  Torn.

   Like when one of your children open a potato chip bag and instead of carefully

   opening the seam at the top of the bag, tear it down the side and chips spill out.  

When Jesus comes out of the water, all heaven breaks loose. 

 

This is not so much a symbol that access to God is opened as it is a symbol,

   that through Jesus, God himself is coming down.

Isaiah 64:  Oh, that you would rend the heavens and come down,

   that the mountains would tremble before you. 

 

Heaven is ripped open, Spirit descends like a dove—

   the same Holy Spirit who hovered over the waters at creation,

   now descends on a man.

Which shows that God’s intention for Christ is to bring about

   the transformation of people.  That’s the work of the Second Adam.

That’s the new creation Christ ushered in—our transformation.

   The reversal of Adam’s fall, re-creation in us of person God intended.

New life, different life. 

Lottery winners—new life, changes never thought possible.

   Out of Lincoln, out of the meat packing plant.

 

Allison and I were talking about someone in church—yes, we talk about you. 

   And this was our conversation—how this person has changed in time known.

   Changed in speech.

   Changed in response to people and situations.

   Changed in contentment.

 

Not just mellowing that happens with age—with age, bad habits engrained.

   This was clearly the supernatural work of Spirit.

The work that Jesus came to bring about—new life, different life.

   Think of the Christians you admire—ones who demonstrate most new life.

   Usually the ones who have changed the most.

 

Seminary buddy, Charlie Baldini.  Life so different from mine.

   Grew up in a godless home, surrounded by godless friends.

   New life came and he was changed. 

Life now so different from trajectory was on—nothing short of miraculous.

 

Paul speaks in Ephesians 4 of the new self, created to be like God.

   That’s what Jesus, Second Adam secured for you.

 

What do you want to change about yourself?

   Every thoughtful Christian has a list.

Wish I could change the way I respond to certain crises.

   Wish I was more patient, more wise, more gentle, more loving.

 

Wish old ways of thinking, old habits could be removed.

   They can, through Jesus, the second Adam—

   because what he came to do is something none of us could do—

   to receive the power of new creation into himself—pass it on to those connected.

 

Lots of strategy for change.  Lots of books to change life.

   Interesting stories of lottery winners.  Didn’t change life for better.

   Exaggerated problems and pathologies already there—destruction.

Money, change of scenery not answer—new life in Christ.

 

MP#2  Jesus Christ, the Second Adam, gives you new power.

 

Mark’s presentation of Jesus’ temptation is intended to show Jesus exercising

   the power of the new life in area of temptation and testing.

Succeeding where Adam failed.

   The parallels with Genesis are striking. 

 

You remember Adam’s temptation—just read about it.

As they began this task of the human race, God gave them a test.

   He put them in the best possible place for this test—The Garden of Eden.

What was the Garden of Eden? 

   It seems to have been a special oasis of God’s grace.

   A sheltered, lush place, where all needs were met, food was provided.

 

What was the test?  You remember, were not to eat the forbidden fruit.

   Why this test?  Obvious nothing wrong with fruit itself—

   God could have picked anything as the test.

 

Because the test was:  Do you trust me?

   Do you believe I love you and have a wonderful plan for your life?

   Do you trust my goodness toward you? 

   Do you trust my truthfulness?

   Do you trust the plan I have laid out for you?

Will you, for my sake, not eat the fruit of that tree?

 

You know the results.  Satan appeared as the serpent.

   He convinced Eve that God was a liar, who could not be trusted,

   she ate and gave the fruit to Adam.

We call this Adam’s fall, because as the federal head, he represented the race.

 

Now look at the parallels and contrasts with Jesus.

As the Messiah, God’s King, inheritor of the nations—also tested.

   Test was essentially the same. 

   His Father in heaven said, Trust me.  Trust path I have for you.

But notice the tremendous difference.

 

Instead of Jesus being in the Garden of Eden, special oasis of grace,

   where every need met, fruit and water in abundance—

   he was driven out into the desert—into the wilderness.

He had to face his test in a world that had been scarred by Adam’s fall.

   And it was there that he was tempted by Satan.

What is so interesting about Mark’s account, unlike Matthew and Luke

   Devil is not sent running off with tail between his legs.

Obvious that Jesus resisted, passed the testing in the wilderness.

   But want Mark wants to emphasize is that this is simply the beginning.

 

For Jesus, his whole ministry would be one of testing.

   Final test would come in a Garden—Garden of Gethsemane.

What would his Father say there:  Obey me about the tree.

   And he did.  Father, let this cup pass, yet not my will but yours.

   He obeyed and went to the cross—blessings flowed.

 

As the Second Adam, the blessings of that power—

   that power to obey God and resist temptation flow to you.

Just like those lottery winners, received power when got the call—

   you receive greater power through Christ.

 

Where do you need power in your life? 

What temptations are you facing? 

What are your besetting sins?

 

For some of you it is your speech.

   Your tongue lashes people, spouse, your children.

When angered, when your plans aren’t carried out—

   temptation is there—obey God, use words to build up,

   or listen to Satan and sinful nature—better, feel better to lash out.

 

Where’s the power to resist temptation?

   It’s in Jesus Christ.  Deliberately looking at him and his obedience.

Saying to yourself—here I am in a virtual garden of Eden compared to Jesus.

   There he was in the wilderness—he resisted.

   O Lord, help me to resist this urge to use words for evil, give power for good.

Blessings will flow.

 

But there is another help.  When you do fail.  And you will. 

   Know that you are forgiven.  That’s what his obedience ultimately secures.

So stand up, look at him in the wilderness, and resolve obedience in next test.

 


MP#3  Jesus Christ, the Second Adam, gives you a new identity.

 

There is a detail in this passage that always catches the eye of commentators.

   Peculiar because Mark is the only Gospel that mentions it.

   Mark is short, to the point, action oriented—so his inclusion of details important.

That is his comment that in the wilderness Jesus was with the wild animals.

 

In the desert of Judea where Jesus was tempted for 40 days there still are leopards.

   Back then there were lions, bears, hyenas, other wild dogs.

Why does Mark include this detail?

 

First reason that comes to mind is another contrast with Adam.

   Adam was tested in the Garden of Eden with tame animals,

   he still had dominion over them, could not harm him.

Jesus was tested in a threatening wilderness with wild animals.

   One more evidence of the greatness of the Second Adam.

 

But there is another interesting reason that many have pointed out. 

   Do you remember who Mark wrote this Gospel to?

According to church history—written to Roman Christians.

   At the time, they were undergoing Nero’s persecution.

   Remember Nero burned Rome, so he could rebuild it.

   But he blamed the Christians for the fire, turn suspicion away from him.

 

He made their deaths a public spectacle.

   He had them crucified, burned as human torches in garden parties,

   and he fed them to wild beasts.

The Christians and the lions—it’s not a myth—really happened.

   What a terrible death that would have been.

 

Could it be that Mark included that detail for God’s people in Rome?

   By including this detail—Jesus was with the wild animals too.

Mark was saying, be encouraged, you are so intimately connected to Jesus,

   and he to you, that what he faced, you face, you face, he faced.

   You have a new identity. 

That identity, in this life, is to share in his glory—

   but it is also, for this life, to share in his sufferings.

 

That’s not what we want to hear.

Prospect of big win in lottery is that problems are now over.

   For many, imagine that Christian faith is stepping into a magic circle.

   Sufferings are kept out.

But no, Mark is saying, something greater—identity with Christ.

   Knowing Christ, fellowship of sharing in his sufferings.

 

But what does this new identity do in midst of sufferings.

   It lifts you.  Lifts you in a number of ways.

Jesus knows what I am facing in my darkest hour.

 

You know that there is nothing so comforting as a person who says—

   I’ve been through the same thing—and they really have.

There is an immediate connection.  You feel that you are one with them.

   Someone who had lost a child once telling me about meeting someone

   who had lost a child at the same age—immediate bond.

 

Even deeper with Christ.  There is a supernatural connection.

As the new people of God through Christ,

   suffering of every kind is redemptive, it connects you to Him more deeply,

   it causes you to trust him, lean on him—that makes all the difference.

So that ultimately, even the sting of death is God—

   because believers know that it is simply a doorway to life with God.

 

What are the wild beasts that you are facing in your wilderness?

Have you been sinned against?   Sins of parents, spouses, strangers,

   come against you and left wounds, maybe even wounds make you feel guilty.

Jesus was sinned against by those close to him.

   As one of his people, you are entitled draw close to him

   through that suffering and be encouraged.

 

Are you suffering from the brokenness and futility of world?

   illness, financial or business setbacks, family troubles—

Jesus came to this fallen world, he knows what that is like.

   As one of his people, entitled to draw close to him, be encouraged. 

 

But apart from Jesus, for those on the outside, suffering of every kind

   is not redemptive, its simply a foretaste of judgment.

 

 

CONC:  Mr. Tran’s work changed the lives of those seven connected to him.

New life, new world opened for them.

 

As a human person, your federal head by birth is Adam.

   From him you inherited the anti-lottery. 

You were born into debt—the guilt of sin and a sinful nature—

   surrounded by sinful people in a fallen world.

 

As a Christian, Jesus is your federal head. 

   His work he was charged to do he did not forget, or fail.

   But he accomplished it and blessings flow out to all connected by faith.

 

Adam, in the Garden of Eden, was tempted by Satan and failed.

   Jesus, in the wilderness, was tempted by Satan and successfully resisted.

 

The effects of Adam’s failure have brought misery to the human race.

   The effects of Jesus’ victory have brought life to the chosen race.

 

He has opened up for you a whole new world—

   freedom and possibilities never dreamed possible—

   a world in which your present struggles and debts seem small.

 

That’s the message of this passage, that Jesus has come as the Second Adam,

   to open up a new world for you.  You are called to trust him completely.