“The Seventh
Word: Father, Into Your Hands . .
.”
Luke
23:44-46 Easter April 12, 2009
SI: We’re meditating on the words Jesus
spoke as he was dying on the cross.
These are often called the Seven Last Words
or the Seven Words of the Cross,
because Jesus spoke seven times.
INTRO: This
afternoon we’re going to Black Mountain, NC for a few days.
Even though we’ve been there
a lot, sometimes stop at the NC visitors center
on I-40.
There is a big rack full of brochures of tourist things to see and
do.
We look through those
brochures for interesting things in the Black Mountain area
that we don’t know about that we might want
to see.
Any time you go on a trip you
want to find out about the place you are going.
That’s especially true if you have never
been there before.
Let’s say you were going out
West, going to see the Rockies or Grand Canyon.
Or maybe going to Europe or some other far
away place and never been there.
You would go to the travel
section of Books a Million, buy a travel book.
Or you would get on-line and see what you
could find out about where
you are staying and what you will be seeing
and how you need to get ready.
There is a journey you are
going to take one day to a place you’ve never been.
You’re going to cross a river.
This side of that river is
your present life.
All you’ve ever known is this side of the
river. Life in this fallen world.
But at your death you’ll
cross the river to the other side, to the place
the Bible calls the better country.
What’s over there? What can you expect?
The Bible does not give lots
of details.
There are popular books about near death
experiences.
90 minutes in heaven, that sort of
thing.
People go into detail about
what they supposedly saw when their heart stopped
on the operating table. Some of those descriptions are very detailed,
and frankly, they’re disappointing.
The Bible itself is much more
limited in what it tells us,
and it’s much more satisfying. It gives us the big picture.
It tells us the most
important things we need to know.
So that we can face death with confidence.
And that brings us to Jesus and the
cross.
Jesus was about to die. His death was moments away and he knew it.
In
those final moments he spoke his very last words.
We’ve looked at his seven
last words these past seven weeks—
these really were his last words.
And they were words about his
death—
what he expected when he reached the other
side.
The reason this last word is
so important is because it’s not just a word about
Jesus’ death, it’s a word about the death of
every believer.
When Jesus said, “Father,
into your hands I commit my spirit.”
He was talking about your death as well as
his.
By virtue of your union with
him, His life is your life, his death your death.
So this is a very important
passage.
Jesus is speaking his last words—but they
are not just his last words,
they are the last words of all
believers.
If you are a Christian, these
are your last words too.
And these last words of Jesus
reveal, in a sort of broad outline,
what you can expect when you make that
final journey.
And by you, I mean, you believers. You who are trusting Jesus.
Three truths about your death
emerge from Christ’s last word.
MP#1 When you
die, your body and your spirit will be separated.
Jesus affirmed this
fundamental understanding of death when he said:
“Father, into your hands I commit my
spirit.”
His body was going into the grave, his
spirit into God’s presence.
Your death will also be a
separation of your body and spirit.
When God created human
beings, he made us unique in all the universe.
We are not angels and we’re not animals.
Angels are all spirit. They don’t have bodies.
Sometimes angels have appeared in a visible
form.
But do not have physical bodies like we do.
Animals are all body. They don’t have souls.
That doesn’t mean animals aren’t precious to
God—they are.
Even in their brief existence they bring
glory to God.
But they are purely
physical. When die, pass out of
existence.
I know that disappoints many pet
owners. But don’t be sad.
It’s clear that in the new
creation there will be animals.
I might even break down and get a dog in the
new heavens and new earth.
So we aren’t angels and we
aren’t animals.
Human beings are a perfect union
of the physical and the spiritual.
There is a physical part of us—that’s our
body.
And there is a non-physical part, what Bible
calls soul or spirit.
Soul and spirit are not two
different things—two ways of talking about
this non-physical part of the human
person.
Death breaks apart this union
of body and spirit
and the Bible teaches that this is a violent
and unnatural separation.
The book of Ecclesiastes
describes death as the silver cord being severed.
As if a silver cord binds body and spirit
together—this is snapped at death.
It describes death as the
golden bowl being broken,
and the pitcher shattered at the spring,
and the wheel broken at the well.
Death is not what God
intended for human beings when He created us.
Intended for us to live with body and soul
untied forever.
Death is the result of sin. Part of the curse. Not the way things ought to be.
We’re going to see in a
minute that Jesus works death for our good—
Just as God works all things
for the good of his people.
But death itself is not good. It is a breaking apart of what should not be
broken.
Paul calls it the last enemy. He goes on to say death is swallowed up in
victory.
For that reason, as
Christians don’t have to fear death—but it is still an enemy.
That’s the reason we grieve
when someone we love dies.
Even when death delivers them from suffering,
we still grieve.
Because deep down we know that we were made
to live forever.
Once again, book of
Ecclesiastes speaks of this.
It says we have eternity in our hearts.
In The Lion King, Simba the little lion cub
is afraid of death.
His father Mufasa,
the king, says: Don’t be afraid.
Death is natural. We’re all part of the circle of life.
That is not biblical
teaching. That’s Hinduism, that’s
eastern religion.
And it’s becoming more and more common in
America.
It might comfort people to
say that death is natural and that we’re all
part of the circle of life, but it’s not
true.
It’s true for plants and
animals, but not for people made in God’s image.
We were not made to return to the dust. We were made to live forever.
But even though death is a
violent and unnatural separation of body and spirit,
you are still yourself when you die. Your spirit retains its identity.
You pass through death into a conscious and
fully personal existence.
But it’s an existence without
a body, which is not how we were made.
.
One of the fun things about
raising children in the Christian faith is the great
theological questions they ask, especially
when they are little.
I remember my children trying
to understand death.
Wondering what it meant for your spirit to
be in heaven without a body.
I could tell by their questions that knew
intuitively that it was not natural.
Remember one of my children
asked: How can souls see?
My answer was: I don’t know, but they can.
So death will be a
strange. Crossing the river will be
strange.
You’ve never known life without a body.
But Jesus experienced it and you will too.
And now we get to the good
part.
MP#2 When you
die, your spirit will be taken into God’s presence.
Jesus said, “Father, into your hands I
commit my spirit.”
He called God “Father” again.
Remember the 3 hours of
darkness, 3 hours of God’s wrath?
During that time the fatherly presence of
God was taken from Jesus.
He was forsaken for us.
Then the darkness lifted and the
Father’s loving presence was restored.
Jesus knew that his spirit was going to be
with the one who loved him.
Jesus had full confidence that God the
Father would receive Him with joy.
Now this is the great part
for Christians—only true for Christians.
You will get the very same
reception by God the Father that Jesus’ did.
This is the reason: Christ’s death was a substitutionary death.
Every part of his suffering and death was
done in union with his elect people.
So all the benefits of the
crucifixion are yours if you are trusting Christ.
And this is one of the great
benefits.
At your death, your spirit will be received
by the Father, just as Jesus’ was.
Or you could look at it this way: When Jesus committed his spirit to the
Father,
he was committing your spirit as well.
Furthermore, it appears that
it is now Jesus himself who receives your spirit
when you die and presents you to the
Father.
In Acts 7, we read the
account of the first NT martyr, Stephen.
As Stephen was being stoned to death, he had
a vision of heaven.
He was able to see across the river while he
was still on this side.
What did Stephen see? Do you remember? He said:
“I see heaven open, and the Son of Man
standing at the right hand of God.”
Why was Jesus standing? All the other places in the New Testament the
ascended
Lord Jesus is described as being seated at
the right hand of the Father.
Steven’s very next words
answer the question. Stephen said:
“Lord Jesus, receive my spirit.”
Not, Father, receive my
spirit. But, Lord Jesus, receive my
spirit.
Jesus was standing for Stephen. He was standing to meet him.
Standing to receive him and bring him to the
Father.
Stephen’s death revealed that
it is now the Lord Jesus himself
who stands
and receives the spirits of believers.
So you see why being taken
into the presence of God at death is such
a good thing for Christians?
Not only did Christ commit
your spirit to God when he committed his own.
Not only will God the Father receive you as
He received His own Son.
But it is Jesus Christ
himself, the one who loves you and died for you,
who will actually stand and meet you and present
you to the Father.
There will be a welcome there,
that will be so loving, and so affirming
that I know it will surprise us. Jesus’ welcome and the Father’s welcome.
As a boy, one of my pleasant
memories was my dad coming home winter evenings.
He always walked home from the church, and
wore an overcoat.
He would hug me and I would hug him, and the
mixture of his loving arms
and the cold fabric on his coat felt so
good.
Into my father’s hands. That’s just a tiny picture your soul’s
welcome.
Richard John Neuhaus was a great Catholic writer, a great American.
He was the editor of the conservative
journal First Things.
Father Neuhaus passed
away this past January.
In his book on the seven
words of Christ he says that for many years he has
practiced the same bedtime ritual. He would cross himself.
Then he would repeat in Latin these words of
Jesus: “Father, into your hands . . .”
And then he would pray:
“Now I lay me down to sleep,
I pray the Lord my soul to keep,
If I should die before I wake,
I pray the Lord my soul to take.”
The Lord Jesus will indeed take
your soul at death,
the loving hands of the Father will receive
you.
We know it’s true because
Jesus’ last words are our words too.
But we can’t stop here. As wonderful as it will be to be welcomed by
Jesus
and the Father into heaven—that is not the
end of the story.
MP#3 When you
die, your body will rest in the grave until the resurrection.
I want us to look past
Christ’s final word to what happened on Easter morning,
and the implications for us who die in the
Lord.
Jesus died, his spirit went
to be with his Father,
his body was taken by friends and laid in
the tomb.
But Jesus did not remain a
spirit without a body, his body was resurrected.
And it was Jesus himself, but he was
changed. His body was glorified.
Before the resurrection he
had a body just like ours.
Jesus was not a sinner, but
he came “in the likeness of sinful flesh.”
His body was subject to all the weaknesses
that our fallen bodies have.
He was hungry, thirsty, tired, and tempted
in his body.
He suffered and died in his body.
But when he rose on Easter,
he rose with a glorified body.
What is Christ’s glorified
body like? The Bible only gives us
hints.
He had power over his
resurrected body—able to bend to will of spirit.
He appeared suddenly—but he was not a ghost,
ate fish, touched
Resurrected body glorified
further when ascended into heaven
Apostle John saw Christ, records this vision
in Revelation 1.
Christ was such a dazzling, overwhelming,
awesome figure
John fell down as if dead, Christ put right
hand on John, do not be afraid.
It will be the same with all
believers.
When you die, your body be
buried and there it will decay.
Your spirit will be met by Christ, and
ushered into God’s presence.
Your spirit will be glorified, freed from
all of the corruption, weakness of sin.
Your spirit will be holy and beautiful.
But even in that perfectly
glorious condition, you will be incomplete.
God made us as physical and
spiritual beings.
We’re not angels. We don’t become angels in heaven.
We are men and women and we need bodies.
Christ came to redeem us as
whole people, body and soul.
That is how God created Adam and Eve in
their perfection in the Garden,
and that is how God intends for us to spend
eternity.
It is God’s plan is for you
to have a body like Christ’s.
The Bible calls Christ, the firstborn among
many brothers.
In heaven you will look at
him, worship him and long to be complete as He is.
And you will be, at the Resurrection, when
Christ returns.
His resurrection is a guarantee that you
will be raised.
Some day you will be like
Christ, not only in spirit but in body.
You will have a glorious body like his with
a divine glory and power.
How
can we understand this mystery? Paul
gives three illustrations.
He
compares it to putting on new clothes.
Taking off old, putting on new.
It’s taking off all weakness and decay, all
sinful desires,
and putting on power, purity, immortality.
Paul
also compares this new body to sleeping and waking.
Emphasis is that one day our bodies will be
awakened.
When
wake up from a long sleep, refreshed, new day is dawning.
You get up and go out into a new world.
And
a new earth is exactly the home that God is preparing—
this world restored, for our use, and
pleasure, and work.
Paul’s
third illustration, his longest—compares this new body to a seed and plant.
A seed is buried, it dies in a sense—out of
that comes a plant
that is much more glorious than the seed
itself.
Wow, that’s amazing. But how does that help me now?
This is how—it gives you hope.
Not just hope as face death, hope in
struggles of life.
Many of you have heard of
Joni Earekson Tada, maybe read her books.
As a teenage girl she broke her neck in a
diving accident,
paralyzed from the neck down. That has been her life. It’s hard to imagine.
And yet in this condition she
has done great things—heart for handicapped people.
What has sustained her? Certainly the presence of Jesus Christ, daily
walk.
But also the hope of the resurrection. This is what she wrote in one of her books:
“I can scarcely
believe it, I with shrivelled, bent fingers, atrophied muscles, gnarled knees,
and no feeling from the shoulders down, will one day have a new body, light,
bright, and clothed in righteousness—powerful and dazzling. Can you imagine the hope this gives someone
spinal cord-injured like me? Or someone
who is cerebral palsied, brain-injured, or who has multiple sclerosis? Imagine the hope this gives someone who is
manic depressive. No other religion, no
other philosophy promises new bodies,
hearts and minds. Only in the Gospel of
Christ do hurting people find such incredible hope.”
CONC: Just two concluding thoughts:
1. Only believers in Jesus Christ have all of
these assurances, not unbelievers.
Death is a terrible thing for
unbelievers. Your body and spirit
separated.
And then what happens?
The Scottish pastor,
Alexander MacLaren said:
“O dismal!
O deplorable case! A poor soul is
turned out of house and home,
and knows not were to go; it departs, and
immediately falls into the hands of justice.
That is exactly right,
justice.
Your spirit is also brought before God.
But without the welcoming smile of Jesus
Christ.
And so you face God not as
your Father, but as your Judge.
Hebrews 10
“It is a dreadful thing to fall into the hands of the living God.”
And at the resurrection you
will be raised, but not with
a glorified body like Jesus Christ.
You will simply be raised by
the bare command of God
to stand before the judgment seat.
If you are not a
Christian.
If you have never repented of
your sins, given your life to Jesus Christ,
and put your faith in him, don’t delay.
Today is the day of
salvation. At communion today call out
to Jesus for salvation.
Then tell someone. Tell another Christian what you have
prayed.
2. For all you Christians, if the Lord has all
these wonderful things planned for you.
If your soul and body is safe
in him, how confidently you can commit
to him all the lesser concerns of your life.
What could you possibly be
facing now that is greater than your death.
If you can trust Christ for eternal life,
how much more can you trust Him
for the concerns you have in this life?
Jesus lives and so shall I
Death! Thy
sting is gone forever!
He who deigned for me to die,
Lives, the bands of death to sever,
He shall raise me from the dust:
Jesus is my hope and trust.