“Obeying God’s
Commandments” February 28, 2010
Deuteronomy
5:1-22
SI: We’re studying the book of Deuteronomy.
The
name Deuteronomy means a second giving of the law.
The
first time God gave Israel the law was when he gave the stone tablets
to Moses on Mt.
Sinai. The generation
that receive the law had died.
Their
children were standing on the brink of the Promised Land,
about to cross the Jordan
River
and take possession
of the land promised to Abraham.
The
Lord told Moses to read them the law, give it to them a second time,
so that they would
know how he wanted them to live in the Promised Land.
We
come to the reading of the law this morning.
INTRO: Do you all
remember the controversy with Judge Roy Moore
and the Ten Commandments monument at the
Alabama Supreme Court?
Back when that was going on I was
talking to a man who goes to
First Bible Church up in Decatur, which is a large,
independent church.
Very good church with a good reputation for teaching
the Bible.
He said, you aren’t going to believe what our
pastor did recently.
There was a presentation in the service
about Judge Moore and the Ten
Commandments controversy. They urged the congregation to write letters
of support and that sort of thing. Get politically involved.
After the presentation was over, the
pastor came to the pulpit and said:
If you believe that the Ten Commandments ought to be displayed in
the Alabama Supreme Court, please show your
support by standing.
And the whole place stood up.
Then he said: Now, please remain standing
if you can recite all of the Ten Commandments
in order.
After a few moments of awkward silence, virtually everyone sat down.
Then he said: This morning we’re beginning a study of the
Ten Commandments.
That’s mean! I’ll never do that
to you. But you have to admit, it’s
funny.
We’re going to study the Ten
Commandments too—
but in the interests of keeping our pace and
moving through Deuteronomy,
I’m not going to preach a sermon series that covers each Commandment.
As we move on into Deuteronomy, you will
find that Moses himself does that.
He expounds on the Commandments.
That’s really what the rest of
Deuteronomy is about.
It’s applying the Ten Commandments to life.
Showing Israel how God’s moral law applies to life in Promised Land.
So this morning I want us to get a big
view of the Ten Commandments,
we’re going to look at them as a whole and
we’re going to do so
by focusing on what this passage tells us about
obedience.
Moses says at the very beginning:
“Hear, O Israel, the decrees and laws I
declare in your hearing today.
Learn them and be sure to follow them.”
In other words: Obey them. You start to understand the Ten Commandments
when you understand obedience.
What is obedience? What does it mean to obey God’s commandments?
All religions demand obedience.
All the great world religions demand obedience to their particular
commands—
whether it is the commands of Islam or Buddhism
or Hinduism.
I guess that if you laid the Ten
Commandments alongside the moral laws
of the great religions, there would be
similarities and differences.
I’ve never seen any kind of comparison
like that, but I’m sure somebody has done
it. That
would be interesting but it wouldn’t get to the heart of the matter.
Because the most significant difference
between all other religions and the Christian
faith is not just in the places where their commandments
might differ—
there is a much more profound difference.
The very nature of obedience is
different. Biblical obedience is
unique.
The obedience that Moses demands of Israel is unique.
The Ten Commandments are enormously
important for the Christian life.
You ought to be able to recite them all in order.
But you will never really understand
them until you understand obedience,
and what it really means to obey God’s
commandments.
So let’s look at this passage under
three headings:
1.
The call to obedience
2.
The reason for obedience
3.
The content of obedience
Credit where credit is due: Sermon by Tim Keller on 1 John 2:1-6,
New Testament passage we read earlier, which is about obeying
God’s commandments.
MP#1 The call to
obedience
Moses calls the people of Israel to obey
God’s commandments.
What exactly are we being called to do
when the Lord tells us to obey his
commandments? What is obedience?
Obedience is the willingness to have
your will crossed.
It’s when there are things you want to do. Things that feel
right to do.
And you allow your will in those matters
to be crossed by someone else.
The clearest example of this is in the area of physical training.
When you go into physical training,
there is a discipline or a regimen
that crosses your will. The alarm clock goes off at 5:00 in the
morning.
It’s dark and cold. Your bed is
warm and comfortable.
It feels so right to stay in bed and
sleep another hour.
You want to stay in bed. You
don’t want to get up and go to the gym.
What will win? Your wants or the demands
of the physical training?
Obedience means that you are willing to have your will crossed.
This is an even better example when you
think about people who go so far
as to hire a personal trainer. What does that personal trainer do?
He crosses your will. He says, Don’t
stop. Push it. Give me ten more.
And you say, It hurts. It’s burning.
It’s killing me.
This can’t be good. This can’t be
right. I’m dying.
And he says, You’re
wrong. You don’t know what you need.
This isn’t killing you. It’s
making you stronger. Don’t stop.
And then when you’re done with your
exercise and you think you can
reward yourself with French fries and milkshake
he says, No.
You can’t eat that junk. It’s off
limits. Don’t even think about it.
And you say, But
it’s good. I crave it. I deserve it.
It can’t hurt me.
I’ve eaten it all my life. Other
people eat it.
And he says, What
do you know about what’s good for you?
Are you the expert? Look at the
shape you got yourself into.
Stay away from that stuff and eat right.
And you allow your will to be
crossed. Why?
Because you know that from those boundaries, as painful as they are,
will come the physical freedom of a stronger
and healthier body.
That’s why you do it. Greater freedom. Greater life.
Now let’s transfer that to the moral
realm.
We all have desires and feelings that
are often quite strong, they seem to arise
from deep within us and we very much want to
respond to those feelings.
Everything in American popular culture
cries out to say yes to those feelings.
And if there is one real sin in America, it’s not being true to yourself.
Not being true to your heart and saying yes to what feels right.
I can remember how Allison and I
struggled to find good movies for the girls when
they were little. It’s easy to find good movies for little
boys.
You just say: Son, close your eyes. The good guys are about to fight the bad guys
and there’s going to be some blood. But there it is,
good verses evil.
It’s much harder to find good movies for
little girls because the ones made for them
are squeaky clean but they just pound this
philosophy home.
You’ve got to go with your heart,
girl. You’ve got to be true to yourself.
That may sound harmless but what happens
when that little girl grows up
and applies that to her sexual ethics or choice
of a husband or attitude toward
motherhood?
What happens if it become her standard for
money and finances?
What if she always goes with her heart
and is always true to herself
and never allows her moral will to be crossed?
Instead of being free, she will find
herself in bondage to relational patterns and
lifestyle habits and emotional responses that
that restrict and narrow her life.
Isn’t it interesting how that is so
clear physically.
That if you refuse to allow
your will to be crossed, and if you never say
no to the things you want to eat,
and never say yes to exercise you don’t want to
do, then instead of being more
free, you become less free.
But when it comes to the moral realm,
you think that you can do what you want and it
won’t hurt you.
Obedience means being willing to let your
will be crossed by God’s moral law.
When your heart says: No God, this can’t be right. It hurts.
It burns.
And he says: Keep going.
This is building your character. It’s
making you strong.
You allow him to cross your will and you keep going.
Or when your hearts says: That would be so good. I want it.
I deserve it.
And Lord says, No. That’s off limits. It’s not good for you. Stay away.
You allow him to cross your will and you look away.
That leads us to look more carefully at
MP#2 The reason for
obedience
Obedience is not an end in itself. The reason for obedience is relationship.
It’s a means of intimacy with God.
The preface to the Ten Commandments
makes this clear. Verse
6.
“I am the LORD your God, who brought you out
of Egypt, out of the land of slavery.”
I brought you out. I saved you.
And
why did he bring them out of Egypt?
He says it just before—to make a covenant
with them.
A covenant is a personal and formal relationship.
Marriage
is the best example we have of a covenant.
It’s intensely personal, but it’s not just
personal, it’s also formal.
The two parties are bound together with
promises of intimacy and faithfulness.
Back
in Exodus 19, just before the Lord gave the Ten Commandments
on Mt. Sinai he
said to Israel, You will be my treasured possession.
He’s
saying, I saved you, I brought you out so that we
could have a relationship.
And what’s the very next thing he does after
bringing them out
and establishing
this covenant relationship with them?
He
gives them the law and tells them to obey it.
Here’s
why. Obedience perfects us and brings us
closer to God.
Obedience is a means of intimacy with God.
In
fact, that’s true in every intimate, loving relationship? Think about it.
When you love a person, you discover that
person’s preferences and needs.
You discover what she loves, what she hates.
And
you begin to pursue those things as a means of showing your love and
increasing
intimacy. You try to give that person
the things she likes and needs.
You try to avoid and shield her from the
things she hates.
And
the deeper your love, the more you feel the preferences and desires
of your loved one
as an obligation. They become laws that
you follow.
You feel the authority of love,
you feel the bonds of love.
And
there is this wonderful dynamic of intimacy and obedience as both
individuals seek to
obey these laws of love they discover in each other.
Obedience
and love always grow together.
Sometimes,
when you are criticizing a relationship you might say that one person
is using another person.
He’s using her. She’s using him.
What does that mean?
It
means that the user is saying: I want a
relationship with you of sorts,
I want your love, but don’t fence me
in. Don’t make demands of me.
In
other words, I want a relationship without obedience.
I
will not let my will be crossed by you.
I’m my own person.
And of course, a relationship like that is
fundamentally flawed.
There can be no growth in intimacy without
obedience.
This
is how it works in our relationship with the Lord.
How
do you grow in intimacy with him? You
learn what he loves and hates,
and you allow your
will to be crossed in order to show him your love.
You
can’t grow in your relationship with him if you try to use him.
If you say, I want a relationship of sorts,
but don’t fence me in.
All true, loving, intimate relationships
make demands.
And
it’s not all one way. It might seem like
God makes all the demands.
It might seem like he gives all the
laws. He tells us what he wants.
He
tells us his loves and hates, but he doesn’t hear ours.
But he does.
He has responded to our deepest needs in Jesus Christ.
And
greatest, most obedience, most vulnerable Christian does not even come close
to being as
vulnerable and obedient as Jesus was when he took on human nature.
He
allowed himself to be torn apart in order to meet our needs
and gain an
intimate relationship with us. So, yes,
it is mutual.
God always supplies all our needs according
to his glorious riches in Christ Jesus.
Obedience
is essential for relationship.
Not
to get out of Egypt. The Lord didn’t
say:
Keep my commandments and I will deliver you
from slavery in Egypt.
He
said: I’ve brought you out. I’ve made you my own.
You responded to me in faith and followed my
servant Moses.
Now,
now, on the basis of this relationship, and to deepen it,
here’s how I want
you to obey me. Let me cross your will.
1
John 2:5 “If
anyone obeys his word, God’s love is truly made complete in him.”
That’s the reason for obedience, to complete
his love in us.
That
bring us to the
MP#3 Content of
obedience
How
do you know the things the Lord loves and hates
so that you can be
bound by them and grow in intimacy?
When
you love a person, you ask: What to you
like?
What makes you happy? What makes you sad?
When
I was in college I asked Allison what kind of perfume she liked.
She gave me the names of three perfumes.
I
had never bought perfume before. So I
went to a department store and handed
the list to one of
those slightly intimidating women in the white coats,
and said that I’d
like a bottle of each.
And
she said something like: Ok, we’re
running a special on this first perfume.
The 1 oz. is $50 and the 2 oz. is only $80
and that’s the one
you ought to buy because you get a free lipstick.
I
think I had $30. I mumbled some lame
excuse and fled in humiliation.
The next time I talked to Allison I asked
her some of the other things she liked!
Where
do you find out God’s loves and hates so you can show your love to him?
The Bible, certainly. But more specifically, the
Ten Commandments.
It’s very important that Christians
appreciate their significance.
As
Deuteronomy makes clear and the Bible confirms in many ways,
the Ten
Commandments are not simply ten of the many laws God gave us,
they are not even
the ten most important laws.
Instead,
they are a summary of the entire will of God.
All of the rest of the commandments in God’s
Word are nothing more than
applications or
elaborations of these fundamental duties of love.
This
role of the commandments as a summary of God’s will is driven home
by the fact that
they can be summarized by only two commandments:
Love
the Lord your God with all your heart, soul, strength and mind.
That’s the summary of commandments 1-4.
And
love your neighbor as yourself.
That’s the summary of commandments 5-10.
Each
of the commandments is a heading for an entire area of moral duty and purity.
Each commandment works its way down into the
questions of daily life.
For
example, as we study Deuteronomy we will be given many examples of
how to apply the
sixth commandment: You shall not murder.
These
applications clearly demonstrate that the sixth commandment
requires much more
than simply that you don’t commit murder.
It requires you to take responsibility for
the life of your neighbor.
When you give a cup of cold water to thirsty
person, obeying sixth commandment.
When
you take care to ensure that your property poses no danger to another,
you are obeying the
sixth commandment.
Jesus
taught in the Sermon on the Mount that the sixth commandment requires
not only that we
don’t murder our neighbor, but that we don’t think hateful
thoughts toward him
either.
The
seventh commandment: You shall not
commit adultery—
Requires you to take
responsibility for the purity of your neighbor.
The
eighth commandment: You shall not steal—
Requires you to take responsibility for he property of your neighbor.
The
ninth commandment: You shall not bear
false witness—
Requires you to take
responsibility for maintaining truth between neighbors.
Each
commandment, even when stated negatively, includes positive duties.
And
the duties required and the things forbidden go much deeper than
physical actions,
they go all the way down to the thoughts of the mind,
and the motives of
the heart.
God’s
love is made complete in you, and you enjoy greater intimacy with him,
and a freer and
fuller life as you work the Commandments of God out.
As
you allow God’s will to cross your will, especially in the areas that are hard.
And
Jesus Christ is there to help you through his Holy Spirit.
To urge you on. To say, Don’t
stop. Keep going. This is good.
This is right.
You’re loving me
and loving your Father in heaven.
And
even more importantly, he’s there when you break the Commandments.
Remember
how John puts it in his letter:
“We
know that we have come to know him if we obey his commands . . .
but if anybody does
sin, we have one who speak to the Father in our defense—
Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins.”
How
does Jesus speak to the Father in our defense when we break
his commandments?
Does
he say: Look at Andrew, Father. He’s blown it
one more time.
He’s broken one of your commandments, again.
Please,
oh please don’t destroy him.
Please have mercy on him one more time I beg
you.
No,
Jesus doesn’t beg for mercy. When an
attorney begs for mercy, he has no case.
Jesus Christ has a powerful case when he
speaks to the Father in our defense.
He
says, Father, his sin deserves death.
But I have paid that debt.
I have died for all his sins. It would be unjust of you to punish the same
sin twice.
I demand justice. And justice says forgive him.
And
God the Father smiles because it was his love that drew that plan.
In
the Gospel, we don’t get salvation through obedience.
The Israelites didn’t get deliverance from
Egypt by obedience,
they got it through
faith. They believed and the Lord saved
them.
He
saved them so that they could be his treasured possession,
so that he could
enter into a relationship with them.
And
the Lord has saved us for the same reason,
so that we could be
his treasured possession,
and so that we
could know him, and have a relationship with him.
And
he has secured that relationship at great cost to himself—
through his own
death.
He
was obedient unto death, even the death of the cross.
He allowed his will to be crossed, so that
he could get you.
When
the wonder of that sinks in to your heart,
then you have the
greatest motive of all to commit yourself body and soul
to obeying all of
God’s commandments.