“Life in the Kingdom”      Mark 4:21-34                February 11, 2007

 

SCRIPTURE INTRO:

 

Gospel of Mark is the record of an invasion.

   It’s about the Son of God coming into our world

   and challenging our perceptions about what God is like.

 

Jesus’ parables are some of the most thought-provoking and challenging

   things that he taught. 

We began last week with the study of most famous parable.

   Parable of the Sower and the four soils.

Today we continue with a number of other short parables of Christ.

 

In these parables Jesus repeats a phrase that shows up in the other Gospels as well:

   “This is what the kingdom of God is like.”

His parables are intended to teach us what life is like under the reign of Christ. 


INTRO:  Several years ago one of our missionaries, Greg Nicholson,

   was here telling us about his work in Thailand.

Remember one interesting thing he said is that Thailand is a Kingdom.

   The king is very old—

   and everybody is worried about what will happen when he dies.

But, Greg told us, you can’t talk about it.

   It’s illegal to publicly talk about or write about

   what might happen when the king dies. 

 

As Americans that strikes us as odd.

   We live in a representative democracy.

   We believe in freedom of speech.

And we can’t see how it would even be harmful to talk about

   what might happen when the king dies.  He’s going to die.

   Better to talk about it and the political implications rather than ignore it.

 

But things are different in a kingdom. 

   There are reasons for doing things that make sense to the king

   and that’s the way things are going to be.  His will is supreme.

Part of living in a kingdom, as Nicholsons have learned—

   is to understand the laws and customs of the kingdom and live by them.

 

As a Christian, you are a citizen of the kingdom of God

   the reign of Christ in the lives of his people.

The kingdom of God is every bit as real as the kingdoms of earth.

   But for the present time it is mostly invisible.

   One day it will become visible.  When Christ comes again.

   But until that day it is invisible.

 

Jesus’ parables are intended to teach us the nature of this kingdom—

   it’s laws and customs and beliefs so that we can live by them—

   even as we wait for his return and the day when his kingdom is revealed.

That’s important.  If you moved to Thailand and ignored the reality of the kingdom.

   If you complained about the laws and customs of the king.

   If you wrote a letters to the editor about what will happen when the king dies,

   then your stay there would not be productive and happy.

 

Jesus wants you to know what the kingdom of God is like.

   So that you can live in it happily and productively.

So you won’t always be butting your head against spiritual realities

   and becoming frustrated and unproductive.

He has given us these parables to help us.

   “This is what the kingdom of God is like,” he says.  Then he tells us.

   He talks about seeds and plants and trees and measuring cups and lamps.

 

So let’s look at these parables.  For our study, look under three headings.

   The reality of the kingdom of God.

   The economy of the kingdom of God.

   The culture of the kingdom of God.

 


MP#3  The reality of the kingdom of God

Let’s start with the last parable, parable of the mustard seed.

What happened when it was planted?  verse 32

    “When planted, it grows and becomes the largest of all garden plants,

    with such big branches that the birds of the air can perch in its shade.”

It starts off small but it ends up being big and

   a place of rest and refreshment for birds of all kinds.

Jesus is teaching that the kingdom of God is more real and lasting

   than all of the kingdoms and nations of this world.

 

There are two places in the Old Testament where you see a reference to a tree

   with spreading branches in which the birds of the air come and perch.

First is in prophet Ezekiel.  The tree represents the Assyrian empire.  

   Second is in prophet Daniel.  The tree represents Babylonian empire, Nebu.

 

Read these prophecies, very similar. 

   Tree grows, branches provide shade, and shelter for birds and animals.

   But then they are cut down to stumps, branches lopped off,

   and birds are scattered and have no place to rest. 

Significance is very clear.

   Prophets were saying that the great kingdoms and nations of the world,

   can provide peace, shelter and order for people for a time.

The Assyrian Empire, the Babylonian Empire brought law, stability, trade

   learning and civilization to a disordered part of the world.

 

In other words, for a short time, in a little way they seemed to restore paradise.

   People came and found rest in the security of these kingdoms.

But what always happens to empires and kingdoms of this world?

   They become cruel or corrupt and they are cut down to stumps.

   Branches are cut off and people are scattered.

 

We’ve seen it in our lifetime with the fall of the Soviet Union.

   What did the Communists promise?  Heaven on earth.  Worker’s utopia.

   For 70 years spread branches, millions perched in branches.

   Then that empire and ideals that sustained it fell apart and people scattered.

 

America is a great tree.  People from all over world want to make nest here.

   For many people, seems that America is heaven on earth compared to own land.

   But one day, according to prophets, America will lose greatness.  Cut down.

Jesus is saying that the kingdom of God is also a tree.

   Started out very small—just like a mustard seed—growing, spreading branches.

   Birds are coming and perching in branches—Gospel to nations.

   Jerusalem, Judea, Samaria and the uttermost parts of the earth.

What’s the future of the kingdom of God?  Is this tree going to be cut down?

   No.  It will grow, more birds will nest in branches.

Revelation:  With your blood you purchased men for God from every

   tribe and language and people and nation. 

 

Future of the kingdom of God is the restoration of all things.

   God’s final plans for us is not that he will take us away to heaven—

   but that he will bring heaven to earth.  Lord will restore this world.

Jesus will bring peace, order, rest,

   brokenness will be healed, tears wiped away, death banished.

Revelation:  The kingdoms of this world will become the kingdom of our Lord

   and of his Christ, and he shall reign forever and ever.

The kingdom of God has a glorious and certain future.

   We will see things and participate in things too wonderful for words.

 

The question this parable asks of you is simple one:

Where are you nesting?  Where is your hope and trust for the future?

   Kingdoms and systems of this world or Christ’s kingdom?

 

As Americans, we are so blessed materially and politically—

   that it is hard for us to think about Christ’s kingdom and long for it.

We trust our economic system and money and banks.

   And they are wonderful and trustworthy compared to many nations.

We trust our political freedoms.

We trust our luxuries and abundance.

   All of those things are blessings.  But are they your trust and hope?

 

I’ve told you before about African seminary student preached sermon on heaven.

   I’ve live in America a few years, never heard a sermon on heaven.

   We preach about it all the time in Africa. 

Maybe it’s because Americans think they have heaven on earth.

 

The Kingdom of God is real and great. 

   Jesus wants you to be loyal to it, participate in it—rest in it, put hopes in it.

   Pray for it’s growth, work for it’s growth—advance of Gospel and church.


MP#2  The economy of the kingdom of God

Want to focus on verses 24 and 25:

“With the measure you use, it will be measured to you—and even more.  Whoever has will be given more; whoever does not have, even what he has will be taken from him.”

 

The measure Jesus is talking about is the measure in the marketplace—

   the bushel basket used for grain, or the measuring cup used for spices.

Some merchants fill it up to the tip top—grain or spices mounded up, spilling over.

   A baker’s dozen so to speak.  Or, if from Louisiana, laignappe

   Other merchants are stingy.  Give you the scant bushel, scant measuring cup.

 

Jesus says that in his kingdom,

   with the measure you use, it will be measured to you—and even more.

   That’s the economy of the kingdom of God.

Someone once put it this way:

   Givers will have more and more to give.

   Graspers will have less and less.

Under the reign of Christ, the way to fullness in every sphere of your life is to give.

 

Let’s think of some different areas of life. 

1.  Start with your knowledge and Jesus himself.  How do you grow?

   By giving away your knowledge.  By letting light shine.

If you are too fearful, too lazy to give, share, talk about faith in Christ—

   then you will wither spiritually. 

   You will go backwards.  You will become more ignorant of Lord.

 

But the more you share of him, the more you will have of him—

   the more you will increase in spiritual insight and understanding.

One reason why sometimes the case that when Christians have children,

   they turn a corner in spiritual life.  Start to read Bible stories to kids,

   maybe teach their Sunday school class—reading and studying these things.

Giving them away—Word begins to dwell in them richly.

 

2.  Also true of relationships with people.

If you are careful only to spend your time with the nice people,

   comfortable people, cool people—people who you think are going to meet

   all your needs for affirmation—you will never have those needs met.

But if you serve other people. 

   As Jesus says elsewhere—invite people to the banquet who can’t pay you back.

Then you are going to be relationally rich. 

   And there will be a freedom and satisfaction in dealings with people

   that you will never have if you limit yourself to the right sorts of people.

 

3.  What about money?  If we’re talking about economy, have to talk about money.

Does this mean that if you give away your money, you will make more?

   There are Christians who believe that. 

Man I knew in Florida, not a retiree, younger than most,

   owned an electrical contracting business in Grand Rapids,

   he spent about a month every winter on Marco Island, worshipped with us.

He would take me out to lunch and tell me stories like this.

 

Pastor, there was this Christian children’s home, needed $41,000.

   Debbie and I believed God wanted us to give them the money.

   So we did and guess what happened the next day?  Got this big contract.

When we finished, guess how much our profit was?  $410,000. 

   What do you think of that, pastor? 

 

Can’t argue with stories like that.  Works that way sometimes in the kingdom 

   Usually it doesn’t.  You end up having less money.

But God still gives you greater riches than you had before—

   riches of contentment, riches in relationships, in ownership in kingdom work.

And if you do make lots of money, generous giving is the only thing

   that will keep that money from rotting your soul.

That’s exactly what will happen if you are a Christian and you don’t give—

   even the little bit of contentment you have will be taken away.

 

So that’s the economy of the kingdom of God.

   Givers will have more and more to give.

   Graspers will have less and less.

It’s by giving away your knowledge of Christ, giving yourself to all sorts of people,

   giving your money for the kingdom, giving yourself to pursuit of righteousness,

   that you are filled up to overflowing with the riches

   of contentment, and wisdom, and satisfaction.

 

And who is our great example in this?  Jesus Christ himself.

   No one who gave himself more fully.  His humiliation and death.

But he is more than an example.  Just an example, we would be sunk.

   He is also our enabler.  By his spirit, enables you to give overflowing cup.

 


MP#3  The culture of the kingdom of God

If go to Mexico, there is a distinct culture.  Italy.  England.

   It’s the way people do things.  Outlook on life.  Things that are distinctive.

There is a culture in the kingdom of God—culture of growth.

 

Look at verses 26-29:

   “This is what the kingdom of God is like.  A man scatters seed on the ground.”

It’s a lot like the Parable of the Sower that we studied last Sunday.

   But it’s not nearly as complicated.  No mention of different soils.

A farmer scatters seed.  He goes about his business.

   Days and nights pass.  Seed sprouts, grows, comes to ripeness, and harvested.

   It’s simply a picture of growth—organic growth.

Citizens of kingdom of God are interested in, talk about, get excited about growth.

   Growing in the grace and knowledge of Christ.

 

Think back through our study of Mark. 

   Why did Jesus have conflicts with the religious leaders?

One way you could look at it was a conflict over growth. 

   How does a person grow spiritually? 

 

The Pharisees taught that the way you grow is to pile things on yourself. 

Pile on religious ceremonies, pile on morality, pile on rules and laws,

   pile on study and memorization of the Bible,

   pile on fasting and tithing and giving alms to the poor.

 

And if you piled on enough things, grow enough, then God would accept you,

   and he would have to bless you. 

That is a kind of growth.  It’s mechanical growth.

   Mechanical growth is just piling things on.

   Can a pile of bricks grow?  Of course it can.  Just pile on more bricks.

 

Jesus calls this self-righteousness and he condemned it. 

   His message was the exact opposite.  Jesus said:

God accepts you completely and blesses you freely in me.

   You obey God out of love and gratitude.

 

That’s also growth, but it’s completely different.  God does something.

   God brings life—and then out of that life comes growth and change.

   It’s not mechanical—it’s organic.  There is the power of life at work.

Organic growth occurs when the Gospel goes in deep.

Instead of saying—I’ve got to pile on religion and morality to get right with God,

   There is this deep, living force inside you that says:

   I’m accepted in Christ.  I have every spiritual blessing in Him.

   I want to show my gratitude to God. 

   I want to live a life worthy of my calling. 

 

How can you tell if you are growing organically or if it’s just mechanical?

Both self-righteous people and Gospel-believing people are concerned with

   morality and religious exercises and the Bible.  Ask a key question:

Am I getting wiser and deeper and more joyful, or just busier and more uptight?

   Am I getting stronger and tougher, but at the same time more sympathetic?

   Am I getting confident, bolder, but at the same time more humble?  less abrasive?

   That’s organic growth.  What we should want for ourselves and church.

 

Back in August, while still in Galatians, told you about PCA minister heard speak.

   He had built a large congregation, admired as a preacher.

But as he later came to realize, much of what he had build in his life and church,

   was based on his self-righteous perfectionism.

He was obsessed with details and order and getting things right—and he piled it on.

   And he got results.  Staff of big church towed the line or else.  Clockwork.

 

One Sunday, things went very wrong in worship service—mistakes, disorganized.

   On way home his wife said:  That was the first worship service in years I enjoyed.

   He said, How can you say that?  It was a disaster.

“I loved seeing you messing up in front of people,

    it showed me that maybe you really do need Jesus.”

Those words penetrated.  Began to realize that he had built things on himself.

   Gospel came into his life in a fresh way.  He changed.  Freedom and joy.

   Experienced growth personally and in church in fresh ways.

That’s a wonderful story.  Christians love stories like that.  Gospel comes afresh.

 

Do we have a culture of growth—in our private lives, homes, church?

   Is the Gospel growing in us?  Are we getting wiser and deeper and more joyful

   or are we just getting busier?  Let’s pray for kingdom growth.

Remember it’s ultimately God’s work.  It’s mysterious.

As Jesus says:

   “The seed sprouts and grows though he does not know how.

   All by itself the soil produces grain.”


CONC:  Jesus wants you to know that God’s salvation is a kingdom. 

   A real kingdom, with a future, economy, and a culture of Gospel growth.

Why is that important? 

   Why did he take the time to teach his disciples?

   Because he loves you and wants your life to be productive and joyful.

Because he’s your king. 

   And a king who has laid down his life for his subjects

   wants their present and eternal blessing.

 

So give heed to these parables of the kingdom.

Ponder Christ’s kingdom.  Rest in it.  Give yourself fully to it. 

   Seek it’s growth in your life and the lives of others.