Galatians 3:26-4:7    “Our Adoption As Sons”     March 12, 2006

 

SI:  Paul has been arguing that there is nothing you can do

   to make yourself acceptable to God. 

 

Introduces new argument in this passage—another way of looking at your salvation.

 

He want to press home the fact that you can earn nothing from God.

   Everything good you get from God is an inheritance through Christ.

 

Inheritances are not earned—they are given to sons and heirs.

 

Reading from a different translation:  English Standard Version.

   Make comments later in sermon why chose this version.


INTRO:  I’ve told you before a story one of my seminary professors told us.

Dr. Calhoun had been invited to preach at a church,

   was staying in the home of a church family he did not know.

 

They had several children.  At one point in visit youngest child—little boy—

   Asked him:  Did you know I was adopted?

 

Dr. Calhoun said:  No, I didn’t know that.

   Little boy got an important look on his face.

   My mom and dad got my brother and sister the old-fashioned way—

   but they chose me. 

 

That is a wonderful introduction to the wonderful doctrine of adoption.

Up to this point Paul’s focus has been justification—now moves to adoption.

In justification God as Judge declares you righteous

   and frees you from all the penalties your sins deserve.

 

In adoption God as Father brings you into His family,

   and makes you an heir of all his blessings. 

 

Justification is great.

Knowing that in Christ you are acceptable in God’s sight

   even though you have sinned and are still a sinner—is awesome.

If we just had justification, that would be enough.

 

But your salvation is more—it’s also adoption.

   It’s not just acquittal by a judge—it’s membership in a family.

More than just knowing that God holds nothing against you any more—

   it’s knowing that He is your Father, that he chose you, cares for you, plans for.

 

Adoption is greater than justification.  It’s sweeter.  It’s richer.

Let me read you something written by Sinclair Ferguson—Scottish theologian.

   “The notion that we are children of God, His own sons and daughters

   is the mainspring of Christian living.”

 

Saying that the main motive and drive for living as a Christian is not simply

   your adoption—it’s the experience of your adoption.

 

 

What he means by the word “notion.”  Notion children, mainspring. 

   If don’t have this notion—missing the most powerful drive for Christian life. 

 

That’s the challenge of the doctrine of adoption—

   you have to understand it and you have to experience it—

   for it to become a power in your life.

 

Let’s go back to the little boy who talked to my professor.

In a child-like way he understood his adoption.

   He didn’t know the civil laws but he understood that something had happened.

   His parents had chosen him.  They had made him their son.

   Once he was not their son, then, because of things they did he became their son.

 

But he also experienced his adoption. 

   His adoption had come home to his heart.

   He said, “Mom and Dad,” he said, “my brother and sister.” 

He knew in his heart, in his experience, that he was their son. 

   That’s what gave him happiness and confidence.

   That’s what made him get that important look on his face.

 

That’s your challenge.  That’s the challenge Paul presented to Galatians.

   You have to understand your adoption and you have to experience it.

Next week:  Show Galatians—not living like sons, living like slaves.

   Main motive not—I’m an adopted child.  I love my father.

   I’ve got to check things off my list to prove myself to the slave master. 

 

That’s where Paul’s going.  But first—Your adoption.

   Two headings for your note-takers.

 

1.  Jesus Christ’s work was to secure the status of your adoption.

2.  Holy Spirit’s work is to secure the experience of your adoption.


MP#1  Jesus Christ’s work was to secure the status of your adoption.

Vs. 4-5

But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.

 

At just the right time in history God sent his Son, born of virgin Mary—

   As a man, required to keep the law perfectly.

He came to redeem us, so we might receive adoption.

   These are two important legal terms in the ancient Roman world.

   Redemption and adoption—and they go together.

 

Redemption was paying a price to release a person from slavery.

   Slavery was very common in Roman Empire—about 40% of population.

   But slaves could be redeemed and given their freedom.

Paul says:  Christ came to redeem us from slavery under the law.

 

How are we under the law of God?  Two ways.

   First, we are obligated to be perfect before God or we are condemned to hell.

   Second, we are spiritually/psychologically fixated on trying to win the favor

   of God and other people.  Craving for righteousness.

 

Jesus came to redeem us from that slavery.

   By his perfect life he fulfilled all the demands of the law—

   so that everyone who has faith in Him has nothing left to do or pay for salvation.

You are perfectly obedient in God’s sight.  You don’t have to win His favor.

   That’s redemption.  Were a slave under law.  Now free.

 

Did that for a purpose:  So that we might receive the adoption as sons.

   Read different version this morning instead of NIV—

   Liked way it translated this word “adoption as sons.”

   NIV “full rights as sons.”

That’s not bad—both are attempts to translate a single Greek word.

   Word is the word son and the word established, crammed together  sonestablish

 

Legal term from the Roman world for the process by which a childless aristocrat

   could take an adult, male slave, and adopt him as his son and heir.

When this “sonsestablish” took place—all the legal privileges of sonship

   were conferred to this man who was once a slave, now a son.

“Ben Hur” Charlton Heston adopted by aristocratic Roman.

So that’s what Jesus did for you—not only redeemed you from slavery to law—

   removing your legal status as a sinner deserving God’s condemnation—

   He have you a new legal status of son—deserving great wealth and honor.

Now—let’s look at some of the honors and privileges of adopted sons of God.

   These are the things you have as a son of God.  Three

 

1.  You have a new identity.

vs. 27  For as many of you as were baptized into Christ have put on Christ.”

   have clothed yourselves with Christ.”

Covered the baptism part last week—focus on the clothing part, put on Christ.

   This is a rich image—just scratching the surface.

Clothing is a mark of identity.  It tells people who you are.

   Nearly all clothing is a uniform identifying you with other people of same

   gender, social class, age, values.

 

Read a story:  School where students wearing hip-hop clothes—

   Principal didn’t like them—dress codes didn’t work—teachers wore.

   Students were so horrified at being identified with teachers—clothing changed.

 

In adoption you have a new identity—identity—clothing is Jesus Christ.

   Ultimate identity not social class, occupation, nationality.

Leads perfectly to next privilege—

 

3.  You have a new family.

vs. 28  There is neither Jew nor Greek, there is neither slave nor free,

   there is neither male nor female, for you are all one in Christ Jesus.”

Verse not saying there are no role differences. 

   Bible makes it clear that those remain.

Unity in Christ—in context of this adoption passage—family unity

   that transcends race, class, and gender.

 

MLJ trained as a surgeon in London, practiced for a time.

   His wife Bethann also studied medicine—you can imagine their life and circles.

First church was in a little town in Wales, on coast.

   Visiting an elderly widow—husband a fisherman.

Huge differences in class, education, age, experience—

   I have more in common with this Christian woman,

   my non-Christian colleagues in London.

 

4.  You have a new inheritance.

vs. 29  if you are Christ’s then you are Abraham’s offspring heirs according to promise.”

I don’t know if you are familiar with any of the Bible translations

   that remove what is supposedly sexist language from the Bible.

Idea is to make Bible as gender neutral as possible so as not to offend people.

   So—Adoption as sons—Adoption as children.

   Sons of God translated Children of God—or sons and daughters.

 

Lots of problems with that—but one is that if you do it in this passage—

   you totally miss something wonderful that is being said by calling all Christians,

   both men and women—sons of God.

In the ancient world daughter could not be heirs.  Only sons could inherit.

   In calling both men and women sons—Wonderful privilege—all are heirs.

 

I have a dream of being an heir.

About 10 years ago got interested in tracking down my roots—

   able to trace Siegenthalers back to early 1700s to village in Switzerland.

Even found some pictures of this village—there are Siegenthalers there.

   Know if ever go—You are Ulrich’s heir—chalet is yours.

 

As an adopted son you are heir to all the blessings God has given Abraham.

   All the blessings of salvation.  Many temporal blessings—God working all things.

   Many blessings in new heavens and new earth.

 

What’s the challenge with this teaching of adoption? 

To believe you are a son of God in such a way it sinks into your heart.

   You can believe all this doctrine intellectually—son, identity, family, inheritance

   Not only a judge but father—

But it has not sunk into heart.   True—even if you don’t feel it.

vs. 26  For in Christ Jesus you are all sons of God through faith.”

  

But tend to relate to god as a slave master—not as father.

   When good things happen—because you’ve been good.

   Good things come to children daily from parents—even when bad—love, food.

You will feel pain in your life is punishment of judge, not disciple of father.

   Have a hard time trusting God—won’t really think has best interests in mind.

 

Obeying—yes—but out of fear and obligation—

   not as a child wanting to be like your dad.    (Next section—but start now, HS)


 

Brings us to next important teaching in this passage—

MP#2  Holy Spirit’s work is to secure the experience of your adoption.

vs. 6  And because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!"

 

Let’s start by comparing the work of Christ to the work of the Spirit.

God the Father sent Christ into the world to secure your legal status of sonship.

   And Jesus did it.  Accomplished everything.

    Means you are a child of God whether you feel like you are or not.

You have a new identity, you have a new family, you have a new inheritance—

   it’s your legal status with the Father.

 

God the Father sent the Holy Spirit into your heart to secure your

   experience of sonship.

The intensity of experiences vary from person to person—

   but passage tells us what the essence of that experience is.

Describes it as crying out or calling out Abba, Father.

 

This verb cry out, call out is very strong—it is used to describe crying out

   with strong feelings—used of Jesus crying out on the cross.

What Paul is talking about is your prayer life.

   It is in your prayers that the Holy Spirit works this experience of adoption.

 

A child does not prepare speeches for his or her parents.

   This is especially true if the child is in distress—cries out, Momma, Daddy.

   As a parent you can tell by tone of cry if something bad has happened.

Even when children want something—if they are young—no formality—

   they just ask, it just comes out—Daddy, I want that. 

 

It is the work of the Holy Spirit to give you that spontaneity and freedom in prayer.

   So that your prayer becomes less and less mechanical—more and more personal.

This doesn’t mean prayer can’t be eloquent.

   Very godly man, deep sense of sonship—pray, even thank God for food—

   there was an eloquence beyond his education, almost like speaking poetry.

 

One way this comes about is that the Holy Spirit gives God’s sons

   and increasing sense of his real presence.

Just as a child calls out automatically when mom or dad are close by—

   to deal with a problem or ask a question—so Christians call out in prayer

Then there is this way of addressing God:  Abba, Father.

   This is the way Jesus addressed God in Garden of Gethsemane.

   Abba, Father, let this cup pass from me.

 

Abba the Aramaic word for Daddy—Word Jesus would have used for Joseph.

   Word Paul would have used for his Father growing up.

Simply the word of an intimate, open relationship between a parent and child.

 

This is the work of the Spirit—to bring home to your heart intimacy of sonship.

   His work is to give you a growing assurance of your adoption.

 

Years ago I read about a family who had adopted a child—

   First time they disciplined him, he ran in fear, crawled under bed.

Parents, sensitive to his insecurities from past did not pull him out, leave him.

   One crawled under bed, wrapped arms around child, held him.

   With presence wanted to communicate reality of his sonship.

 

A child does not worry about getting fired for disobeying a rule—

   if anything he knows that a father’s heart goes out more

   to a troubled child not less. 

That’s the work of the Holy Spirit.

 

According to this passage, the place you are going to experience his work

   is in your prayer life.  In the freedom with which you call out to God as Father.

 

So, how can you experience more of the Holy Spirit’s work?

First, remember the Gospel order.

   The Spirit’s work in your life occurs because of the work of Christ.

In other words, an experience of your sonship in your prayer life

   is based on the reality of your adoption.

 

It’s not the other way around.

   It’s not that your adoption is real because of the intensity of your

   feelings that you are a son of God.  If you have faith in Christ, you are a son.

Look at vs. 26 again:

   “You are all sons of God through faith in Christ Jesus.”

   Not by feeling close to God.  Not by freedom and spontaneity in prayer.

   By faith alone.

   Faith in the promises.

Then, with that in hand—I am a son of God by faith—feel like it or not.

Two things:

   You have to ponder and meditate on these great truths of your status.

   Read these verses and think about them.

 

Take Bible, look up word son, child, adoption, Abba—meditate on those truths.

   “As a father has compassion on his children, so the Lord has compassion on us,

   for he knows how we are formed, he knows that we are dust.”

Isn’t it true that parents are more concerned for children when get in trouble—

   not less.

 

If you are a parent, think about what you would do for your child—

   what hopes you have for him or her, how much you long for his well-being.

“If you, though you are evil know how to give good gifts to your children,

how much more will your Father in heaven give the Holy Spirit to those who ask.”

 

Way Spirit works in bring adoption home to heart—works through truth.

   Makes the truth shine.  You have to do you part by looking at the truth.

   You can’t make it shine—Holy Spirit does—but you have to look.

 

Other thing you have to do is “cry out” to the Father often through the day.

   Concentrating on his Fatherly love.

As you face the challenges of every day life—challenges with people, work,

   money, emotions, health—call out to God, reminding yourself he is your Father.

Holy Spirit will come along side and fill you heart with help and assurance.

   vs. 7  So you are no longer a slave, but a son, and if a son, then an heir through God.

   That will sink in and take root.

 

J I Packer

If you want to judge how well a person understands Christianity, find out how much he makes of the thought of being God’s child, and having God as his Father.  If this is not the thought that prompts and controls his worship and prayers and his whole outlook on life, it means that he does not understand Christianity very well at all.

 

Adoption is the highest privilege the Gospel offers. 

 

That is true.  You must be a person who makes much of being God’s child.

   Christ has secured your Sonship.

   Spirit it present to help you experience it.