Galatians 3:26-29    “Baptized Into Christ”     March 5, 2006

 

SI:  My plan for preaching Galatians has been to stick to Paul’s main point—

   not get bogged down by difficult verses or sidetracked by other things mentioned.

 

Because I think it’s most important that you get the big message of Galatians—

   which is that you are declared right with God by faith in Christ alone—

   not by the works of the law—and how that gives you freedom and power

   to live for God.

 

So last week read a big chunk—10 verses—just skimmed over some difficult

   parts to get to the main point.

 

But this week we’re going to go down a rabbit trail that I could have skipped

   if I had stuck to Paul’s main argument. 

But this is something that God says is very important

   but we almost never talk about it.

 

Your baptism.  Importance of it in your Christian life.

 

 


INTRO:  In Florida church leadership made a commitment early in life of church

   if ever God raised up a member to be a full-time missionary—

   church would commit to 25% of annual support.

 

Eight or so years later—family in church—

   accepted call to teach in missionary school in Taiwan. 

Right around time budget coming out—elders presented budget.

   Notice this increase, because Nantzes are going to Taiwan.

 

Well, there were a few people who were again it—thought going to hurt church.

   One man came to talk to me and senior pastor.

   Let’s just say the amount was $25,000 a year church committed to.

He began to argue that the church couldn’t take this on—

   in middle of a building program,

   we had had a special missionary pledge drive several months earlier,

   people giving as much as they could—tapped out.

 

When he had said his piece, conversation shifted, making small talk.

   Oh—my wife and I are so excited, just bought a new boat—

   lot’s bigger than our last one—cost us $250,000. 

I though to myself—I don’t begrudge this man his new boat—

   But doesn’t he realize the damage he has done to his argument?

 

It seems like Paul has written something that damages his argument.

   What has Paul been pounding home in this letter?

You foolish Galatians:

   You cannot be right with God through the works of the law—

   only by faith in Jesus Christ.

 

Morality, religious ceremonies are worthless in making you right in God’s sight—

   they are worse than worthless.  If you rely on them even a little bit for your

   standing with God, then you are avoiding Jesus.

 

What was the particular work of the law being pushed in Galatian churches?

   Circumcision.

There was a group in the church from Jewish background—saying to Gentiles

   To be a real Christian, really accepted by God—you have to be circumcised. 

   You have to perform this religious ceremony. 

 

Paul was absolutely hostile to that idea.  He was again it.

   Says over and over—No, justified by faith alone—through Christ alone.

   You cannot rely on religious ceremonies to justify you.

But as he is making a transition here in his argument—

   throws in something that is a big problem—baptism.

 

Look at vs. 26 & 27 again:

   You are all sons of God through faith in Christ Jesus,

   for all of you who were baptized into Christ have clothed yourselves with Christ.

 

Do you see how this hurts Paul’s argument?

   He is arguing against relying on religious ceremonies—(circumcision)

   But he puts another religious ceremony front and center—(baptism).

What Paul should have written was this:

   You are all sons of God through faith in Christ Jesus,

   for all of you who believed in Christ have clothed yourselves with Christ.

 

Why did Paul bring another religious ceremony into the picture

   when he was dealing with people whose problem

   was putting their faith in religious ceremonies?

 

This is the reason:

   Baptism is a God-ordained help for strengthening your faith in Christ. 

Paul would not avoid it or downplay it—

   even at the risk of people misunderstanding him. 

 

You can’t put your faith in religious ceremonies to make right with God—

   but the ceremonies of Christian faith—Baptism, Lord’s Supper,

   What we call the sacraments, are of enormous benefit to your faith.

 

So this morning I want us to look at baptism.

Not going to address the questions people often ask: 

   Should baptize professing Christians only or infants of believers?

   What’s the right way:  sprinkling, pouring, immersion?

How does baptism strengthen your faith in Christ alone?

   To understand—big picture, how misused and rightly used.

 

The danger of baptism

The help of baptism

MP#1  The danger of baptism

Danger is that you will trust in it instead of in Christ. 

   There is a constant danger to substitute ceremonies for living faith.

 

Some branches of the church (large branches) have interpreted Galatians

   exactly opposite of the way I’ve been teaching it to you in this series.

They say that Paul’s point is that Jewish ceremonies are no longer required

   for justification—what is now required are Christian ceremonies.

 

Believers in the Old Testament were saved by faith plus circumcision.

   Now believers are saved by faith plus baptism.

   They point to this verse in support of argument—faith plus baptism.

Problem with this interpretation—besides fact out of step with rest of Bible—

   it doesn’t do justice to rest of letter, many places emphasizes faith in Christ alone.

 

But it does illustrate the consistent abuse of baptism through church history.

   There has always been a tendency in the church to trust baptism to for salvation.

This did not start in the Middle Ages—it started in the Old Testament.

   Back then the ceremony was not baptism—it was circumcision.

 

In order to understand baptism—have to start with circumcision.

   We read this morning the most important passage—Genesis 17, God gives it.

Remember Abraham had already been a believer for many years—

   he had been justified by faith in God.

So circumcision was not for his salvation—already saved.

 

Lord said that circumcision was a sign of the covenant.

   The covenant is simply the way God relates to his people.

   Circumcision a sign of God’s saving relationship with his people.

 

Why circumcision?

   Bible never tells us.  But if you think about it, some things clear.

A permanent mark—showing everlasting nature of covenant—blessings/curses.

 

Intimate part of body—reach of covenant, demands on innermost part of life.

   Later Bible speaks of the circumcision of heart—total devotion God requires

   and that he brings about in the lives of all who are truly His.

A sign of cleansing—uncircumcised lips—sinfulness, impurity.

 

So circumcision conveyed the character of the covenant—

   All we receive from God as gift of his grace, all he requires of us as His people.

   Forgiveness of sins, clean hearts, deliverance from guilt/power—consecration.

 

Over the years God said more about circumcision—tremendous importance.

   Demand that it be carefully obeyed by the Israelites.

In fact, circumcision came to be a way of referring to the covenant itself.

   This is my covenant with you—every male shall be circumcised.

 

Virtually all of these things are carried over into baptism—

   cleansing, marking person as consecrated to God.

Also its tremendous importance to the Lord.

   Great Commission.  Make disciples.  How?  Baptize and Teach.

   In places baptism spoken of as salvation itself—circumcision/covenant.

 

But what happened in the history of Israel?

Over and over again the Old Testament church took circumcision

   and turned it into a good luck charm to keep out of hell.

They trusted their righteousness before God to a ceremony.

    We’re right with God because we’ve been circumcised.

  Circumcision took the place of true faith in Lord alone, submission to him.

 

Over and over the prophets confronted this.  Jeremiah.

Circumcise yourselves to the LORD, circumcise your hearts, you men of Judah and people of Jerusalem, or my wrath will break out and burn like fire because of the evil you have done—burn with no one to quench it.

 

They not only trusted circumcision but other ceremonies—Passover/sacrifices.

   We’re doing these things so we must be right.

There were always true believers—understood circumcision/sacrifices rightly.

   But for long periods of time—trust in these ceremonies rampant.

 

You would think that God would have changed things for New Testament church.

   He would have seen the constant temptation these ceremonies caused—

   How, for most part, people used them as substitutes for faith—

   just done away with them. 

Not given the NT church any important ceremonies.

   But He didn’t do it that way. 

   He gave two new ceremonies to correspond to old—baptism, Lord’ Supper.

Guess what?   Throughout the history of NT church very same thing happened.

Generations of professing Christians have turned baptism into a good luck charm

   to keep them out of hell.  Same thing with Lord’s Supper.

Replaced Lord, living faith in Him with faith in a ceremony church performs.

 

There was a movie scene in one of the Godfather movies—

   Mafia boss is having his child baptized—even as being baptized—

   his hit men are killing rival gangsters.

That’s an over the top example—but it’s an illustration of this spirit.

   It’s the ceremony itself—apart from any life-changing faith in Christ.

 

We are evangelical Christians.  We are reformed in our doctrine.

   We would never think that baptism saves us or our children.

   We know it’s only Jesus Christ and faith in him.  Good.

 

But don’t forget that the history of the church—book of Galatians itself—

   is a warning that you can take anything good in the Christian religion—

   and turn it into a substitute for faith in Christ.

 

There are evangelical Christians who would never trust baptism to save—

   but they trust the act of praying to receive Christ—to save a person.

   Or they trust certain conversion experiences.

 

Even faith itself can become the thing a person trusts instead of Jesus .

   That’s what the book of James is about—

   how it is possible to have a kind of faith that accepts doctrines as true—

   but it doesn’t penetrate the heart and produce a life of love and gratitude.

 

The human heart is an idol-making factory—

   professing Christians are not immune.  Book of Galatians is a warning.

 

So what’s the answer?  Should we take a low and cautious view of baptism,

   Lord’s supper, all the lesser ceremonies and customs, rituals of Christian faith?

No—that’s not the answer. 

   Instead we need to train ourselves to be more biblical—

   Take greater care to use these things rightly.

   See the great help Lord intends these things to be for us. 

 


MP#2  The help of baptism. 

The Lord has given the church baptism to help you bring home to your soul,

   the great truths of your salvation. 

Rightly used, it strengthens your faith in Jesus Christ alone.

 

God has made us with souls and bodies.

   He know that the way we learn about the spiritual world, through physical senses.

 

John Bunyan who wrote Pilgrim’s Progress wrote another book, Holy War.

There is a town called Mansoul.  Five gates in and out.

   Ear-gate, Eye-gate, Mouth-gate, Nose-gate, Feel-gate.

   spiritual truth comes into soul through physical senses.

 

That is not the only way.  Holy Spirit can work directly, deeply.

   But after He does, primary way you get spiritual truth—through physical senses.

   Bible makes this clear by many examples.  Let’s just consider a few.

 

How did God convey to Israelites his glory? 

   One of the primary ways was through architecture.

The Tabernacle, and then later the Temple conveyed God’s glory.

   Templespectacular , no expense was spared—visual feast, art, furniture

 

Believers can know the glory of God without architecture.

   David knew God’s glory, in fellowship with Him in the wilderness.

But what did David long for?  Express God’s glory by building a Temple.

   Because that’s what architecture can do—express God’s glory.

   It can make the impression of it felt more forcefully.

 

How did God bring home His praise to the souls of Israelites?

   Through music and singing.  Choirs and orchestras and music.

A believer can have a heart full of praise and be completely silent.

   But when you sing praise, with congregation, music—deeper.

   Comes into your ears and out of your voice—brings it home. 

 

One more example:  How was reverence for God, fear brought to soul?

   One way was through prayer and positions of prayer—kneeling.

God is everywhere, can pray without falling on knees.

   But there is a connection between body and soul.

   Physical action of kneeling in prayer conveys to soul reverence and fear.

We could go on and on.  How was joy in Lord expressed?—feasting.

   How was repentance expressed?  Fasting and sackcloth and ashes.

   Faith comes by hearing.  Blessed is the one who reads words of this book.

 

The physical not only expresses the spiritual—it completes it.

   It makes it more powerfully felt and enjoyed.  This is the way God has made us.

 

What does this have to do with baptism?

The Lord in his wisdom has given us a physical ceremony—baptism—

   to bring home to your soul your union with Christ. 

   “All of you who were baptized into Christ have clothed yourself with Christ.”

 

For Paul, this phrase “into Christ” or “in Christ” is most important thing.

   It means that you are united to Christ in His saving work.

   All he did is applied to you.  In him you were crucified, died, rose again.

   Your sins were punished in Christ because you were in Him when he died.

 

And, “in Christ” means that you are connected to him right now.

   By his Holy Spirit working out in you all the good and holy

   consequences of his saving work.

Clothed with Christ—our acceptability before God, we imitate him.

   Paul says this comes through baptism.

 

Faith and union with Christ are invisible—spiritual realities.

   But baptism is a visible, physical point of transition from death to life. 

   It’s the visible point of membership in the covenant community. 

 

Bible uses this language often. 

   Peter:  Closing evangelistic sermon:  “Repent and be baptized for forgiveness.”

   Annanias:  Get up, be baptized, and wash your sins away calling on his name.”

Always reminding us that we were baptized—how important this is.

   How we need to consciously think of ourselves as baptized people.

 

We can get nervous about this language—immediately start making qualifications.

   But baptism doesn’t save you!

   Shows how well have been taught salvation by faith alone—that’s good.

But if more spiritual than Bible itself—not good. 

   The Lord has given the church baptism to bring home to souls reality of union.

 

Means you ought to think highly of your baptism—get comfort from it—

   as the physical demonstration of your union with Christ.

   Absolutely consistent with high view of Gospel, justified by faith alone.

 

If you are married, look at your wedding ring.

   You could have gotten married without it. 

   But wedding ring brings the invisible union of marriage home to heart.

It’s a physical sign and seal of your promises to each other.

 

Wedding ring is a help.  Reminder of your spouse, her love for you.

   Your promises to her. 

   Reminder of the blessings that come from keeping promises—

   and the pain that comes from breaking them. 

Baptism should function for you in a similar way. 

 

The Puritans had an interesting phrase—“improving your baptism.”

   Duty of every Christian to improve your baptism.

   Consider what it means. 

Remember that you are a baptized person.

   Think about what great privileges and benefits are promised through it,

   and how it obligates you to live for Christ. 

 

Help for two things in particular—times of temptation.

   When you are tempted to sin:  I have been baptized.

   I have to resist this temptation because of who I am.

   You’re looking at the wedding ring. 

 

For walking in brotherly love.

   What a great help for your dealings with fellow believers.

   Here is this person struggling with, disagreement with, irritated with.

You’ve both been baptized.  Both received sign of union with Christ.

   Both wearing the wedding ring—what an obligation to walk in love.

 

The Lord makes much of your baptism.

   He has given it for your good.

   Wants you to improve it, for strengthening of your faith.